Sunday 28 March 2021

YIP KUM FOOK IN MALAYSIA

 


8 comments:

  1. 敬爱的佛教信土:
    我是甲洞三宝寺 (暹廟) SAMNAK SAMBODHI BUDDHIST ASSOCIATION NO: 19-21 JALAN 38 TAMAN DESA JAYA KEPONG 52100 KUALA LUMPUR, MALAYSIA. 的理事, 当任此职多年, 对内的事務也一清二楚。

    最近, 在网络上看了PHRA PIYATHAMMO和尚和马华公会鸱唛区主席叶金福(Yip Kum Fook, MCA Gombak)律师的双方信件, 使我的内心久久不能平伏, 良心受到很大的譴責, 不吐訢不痛快, 所以我要誠恳的説:他叶金福(Yip Kum Fook, MCA Gombak)侓师叫外来的流流氓到三宝寺(暹廟)挑衅和尚打架及电招警方人员扣捕沙彌, 其嘲笑手法, 不外是要显示其权力, 而鞏固其职位, 以达到权力就是一切, 好让住持难堪, 自动離开, 方便行事……这种举动, 已间接的表逹其含意, 住持和尚兼顾问, 都无能为力,你们这些信徒能做什么?即使告马耒西亜佛教总会又能为难什么?这种心态, 的硧令人反感, 不是一个正信佛教者应有的行为。

    至今, 三宝寺的理事成员多数是其親戚, 这是实事, 加入会员需交RM100元费用,同时,必须经过叶金福(Yip Kum Fook)律师的同意,否则免談, 所以会员也不多。

    马华公会鹅唛区主席叶金福(Yip Kum Fook, MCA Gombak)律师,自控制三宝寺之後,把三宝寺(暹廟)当着私人產業,聘用和尚賺钱,利用佛教的道地为政治活动埸所,而处理三宝寺的钱财也不透明?这点,值得信众追问。马来西亚地擴人多,和尚也不缺乏,为什么不用本地和尚当任住持化缘,却偏偏劳心劳神,浪费签证费,交通费? 还要烦劳梹城佛总的推荐信, 向文化不同, 而語言又不通之千哩外囯缅旬和尚求助? 为什么….为什么? 只要我们用头脑想一想,便一日了然, 不必晝虎添足。

    叶金福(Yip Kum Fook, MCA Gombak )律师说:欢迎任何人如有意见,可以电话03:62762369/0122039700 Email: YIPKUMFOOK@HOTMAIL.COM 戓到其马华公会鹅唛区会甲洞三宝寺及以下地圵:NO.2,B JALAN 53 TAMAN DESA JAYA KEPONG 52100 SELANGOR, MALAYSIA.討論, 我要老实的提醒大家, 最好不要一个去見他, 因为这个人狡滑, 笑裡藏刀, 很阴险, 出家人都不放在眼裡, 連TAMAN DAYA 52100 KEPONG, KUALA LUMPUR. 众人的印度廟也敢放火燒, 利用权势把场地佔为己有, 由此可见, 他是何等的心毒? 还有现在三宝寺内, 各处都按裝计孔监视来人一举一动。

    目前, 三宝寺很多信徒及当地居民, 已经对叶金福(Yip Kum Fook, MCA Gombak )律师不满, 但也不能做什么。他计划把三宝寺主席的职位轉给其子YIP JIUN HANN律师, 续承皇朝. 想近一部了觧詳情, 可上网得知。

    再说, 根据前理事在网络上给叶金福(Yip Kum Fook, MCA Gombak)律师的批評, 説他懂得包裝自己的道德守则, 以宗教为幌子手, 到处募款, 啇業经营, 政治活动为重, 并没依循佛教守則行事, 也没对人道作出貢献, 只不过借三宝寺宗教之名捞取权和私利而己, 其言也不为过, 是实事。

    在此, 我恳切希望, 廣大的佛教信仰者, 给予关注, 并共創義举, 弘扬佛教. 谢谢。

    Mr Lim Sok Chia敬啟
    Ms Yap

    forwarded by Mr. Lee

    ReplyDelete
  2. Ven. Phra Piya Thammo,
    Rumah Pangsa
    Blk A-7-9- Jln Padang Tembak,
    11400 Pulau Pinang,
    Malaysia
    Dear Devotees,
    Before I commence of my letter-writing toward. All of you, I would like to inform all of you that I am not satisfy with the lawyer, Dato YIP KUM FOOK (MCA man) due to his bad inspirit impressions because he sent an inspector to come to our Buddhist Temple to arrest me without any good reason, moreover, the lawyer, YIP KUM FOOK is not satisfy with Chief monk.
    When the Chief monk had me to go to his Temple already and he went away and left me alone to take care until Chief monk come back to the Temple first and he also told me not to leave the Temple if any committees or the chairman want to chase me out, you don’t leave the Temple at all understand? Then I said, alright? To the chief monk! On the second Day, YIP KUM FOOK came to our Temple and talk to me. He tired to make some inquiry from me and he asked me, where I come from? I told him that I came from Penang.
    Then, I told to the lawyer (YIP KUM FOOK) that the chief monk came to Penang and fetch me and invited me to accompany him to go to his temple in K.L. I am not aware that YIP KUM FOOK is not in a good terms with the chief monk, chief monk already in this way, YIP KUM FOOK try to create trouble with me unnecessary. That is why, the lawyer want to chase me out of the Temple. Then I asked the lawyer, why you want to chase me out of the temple? Moreover, the Temple is not belonging to you, UNDERSATAND? Then, I asked him, who are you? I don’t know you at all, you have no right to chase me or control me at all, UNDERSTAND? You are just like a layman only. Do you know the regulations that any the chairman or committee cannot control the monks and the Nuns at all, also UNDERSTAND?
    I scolded him like that. Then the lawyer (YIP KUM FOOK) is not satisfy with me and he told me that he will called the police to come to the Temple and arrest me. I told him to go ahead and called the police to come and arrest me. I won’t run away, I said to him like that. I have done nothing wrong toward you, why you want to arrest me? He said, he doesn’t like me to stay here. I asked him, why? Again. After this he got very angry with me, then he phoned up to the police and the police came to the Temple and told me to leave the Temple.
    I told to the inspector of the again, 1 am sorry, I won’t leave the Temple because the chief monk had instructed me not to leave the Temple without his consent, UNDERSTAND? Then the inspector told me to leave, again. I told him I cannot leave the Temple because the Chief Monk hasn’t come back yet. This time, the inspector got very angry with me and he took out his handcuff and try to threaten me, then I immediately show off my hands for him to lock me up but he scare, then again, the inspector told me leave the Temple again but I still don’t want to leave the Temple.
    Then I phoned up to the chief monk again and I told him that the inspector insisted want to arrest me, you better come back to settle the case for me. After this incident, Chief Monk came back to the Temple and take me to go to another temple and stay their. That’s all about this incidents! Last of all, I would like to inform all of you, that no committees or the chairman can control all the monks and Nuns at all also UNDERSTAND? “They are higher than the King,” also! So how can the laymen, the committees and the chairman to control them: – EVEN THE KING ALSO RESPECTED THE MONKS AND NUNS. Why the chairman doesn’t respect the monks and nuns? They will carry the sins later on, UNDERSTAND?
    Yours in Dhamma
    Ven. Phra Piya Thammo
    Penang, Malaysia
    Tel: 04-48272710

    ReplyDelete
  3. Kebanyakan penipu atau YIP KUM FOOK (LAWYER) yang suka menipu berulang kali mempunyai persamaan. Mereka takut akan komitmen dan tidak dapat membina kepercayaan apabila hilang. Mereka kadang-kadang merasa bergerak dengan siapa mereka menipu akan menjadikan semuanya lebih mudah. Tidak mengapa memaafkan pasangan anda kerana perselingkuhan

    ReplyDelete
  4. Dear brother and sister,

    I am Myanmar who working in Malaysia more than 10 years and I would like to explain about SAMNAK SAMBODHI BUDDHIST ASSOCIATION. Therefore, recently I stayed at Sasanarakkha Buddhist Sanctuary (SBS), Taiping, Perak. I am very close with Ven. U Nandiya Maha Thero.

    My monk Ven. U Nandiya is very good heart and compassion to everyone in the world, also I heard when he stayed at Kuala Lumpur Buddhist Temple, he lend donation money to President of Temple(Datuk Yip Kum Fook, MCA Gombak) with amount RM20,000.00 only and he said that money belong to Myanmar society in Malaysia.

    On the other hand, my monk said, also many things happened when he stayed there because committees always disturbing, I am very sadly about that matter, why committees are very poor and crooks. Others Temple, people come to Temple to respected Buddha and Monks, also give red packet to monks. Why this Temple, monks must give money to committees, this is opposite.

    If anyone receive or read this message, please inform to DATUK YIP KUM FOOK to return that amount to my monk as soon as possible.

    My monk contact place:

    Ven. U Nandiya
    Sasana Daja Buddhist Temple
    49 Bombay Street, Lidcombe NSW 2141.
    Tel: (02) 9649-8124

    With kindness

    KO KO NAING
    Taiping, Perak, Malaysia

    David Hua & please sharing to all our members

    ReplyDelete
  5. To Whom It May Concern:

    The thrust of the Buddha Dhamma is not directed to the creation of new political institutions and establishing political arrangements. Basically, it seeks to approach the problems of society by reforming the individuals constituting that society and by suggesting some general principles through which the society can be guided towards greater humanism, improved welfare of its members, and more equitable sharing of resources.

    On the other hand, may be Datuk Yip Kum Fook father of Buddha because he can have played dirty politics inside Buddhist Temple (SANMAK SAMBODHI) at No: 19-21 Jalan 38 Taman Desa Jaya, Kepong 52100 Kuala Lumpur, Malaysia. If Buddha alive, Buddha will shout of his father because of is very low knowledge. WHY people at that Buddhist Temples are very stupid to selected leader crook’s human.

    However, this does not mean that Buddhists cannot or should not get involved in the political process, which is a social reality. The lives of the members of a society are shaped by laws and regulations, economic arrangements allowed within a country, institutional arrangements, which are influenced by the political arrangements of that society. Nevertheless, if a Buddhist wishes to be involved in politics, he (Datuk Yip Kum Fook) should not misuse religion to gain political powers, nor is it advisable for those who have renounced the worldly life to lead a pure, religious life to be actively involved in politics.

    http://www.blogger.com/comment.g?blogID=5040639430601272283&postID=5463664705737945036&page=3&token=1336918037757

    BUDDHIST MAHA VIHARA'
    Brickfields, KL.

    ReplyDelete
  6. Yip Kum Fook (Peguam Taman Desa Jaya, Kepong) .... dia selalu menipu orang… ..
    Ungkapan "sekali penipu, selalu penipu" telah digunakan berulang kali untuk menunjukkan bahawa mana-mana orang yang mempunyai satu perselingkuhan pasti mempunyai hubungan yang lain di masa depan.
    "Orang-orang telah mencuba menipu dalam kategori, tetapi saya rasa ada berbagai jenis dan keperluan dan alasan untuk menipu,"
    Faktor-faktor seperti di mana seseorang berada dalam hidupnya, bagaimana perasaan mereka dalam hubungan tertentu, atau bagaimana perasaan mereka terhadap diri mereka pada waktu tertentu dapat mempengaruhi motivasi menipu.

    Terima kasih
    Cik Chan

    ReplyDelete
  7. Dear brothers and sisters who love the Dharma
    Let me tell you the history about SAMNAK SAMBODHI, TAMAN DESA JAYA, KEPONG, KUALA LUMPUR. Last time we were members of the temple but now we are very far apart because now the committee members are very proud of the activities or duties of the temple.
    On the other hand, the current president of the temple is YIP KUM FOOK and son YIP JIUN HANN. His son always said to the devotees: THIS TEMPLE IS MY FATHER'S TEMPLE. Or is it my father's property…we are silent because We know this temple very well where it came from...
    Now the members of the temple committees are their only group. Others cannot join as members and use Myanmar monks only for service and blessing. Only Myanmar monks are very smart (All monks from Myanmar have the rank of DR or PH. D), but the disciples(devotees) here are very confused because the disciples here have never heard of that name(titles).
    If we understand the teachings of Buddhism that creates BAD KARMA. will receive what has been done
    by the previous committee
    Samnak Sambodhi, Desa Jaya, Kepong, KL

    ReplyDelete
  8. 敬爱的佛教信土:
    我是甲洞三宝寺 (暹廟) SAMNAK SAMBODHI BUDDHIST ASSOCIATION NO: 19-21 JALAN 38 TAMAN DESA JAYA KEPONG 52100 KUALA LUMPUR, MALAYSIA. 的理事, 当任此职多年, 对内的事務也一清二楚。

    最近, 在网络上看了PHRA PIYATHAMMO和尚和马华公会鸱唛区主席叶金福(Yip Kum Fook, MCA Gombak)律师的双方信件, 使我的内心久久不能平伏, 良心受到很大的譴責, 不吐訢不痛快, 所以我要誠恳的説:他叶金福(Yip Kum Fook, MCA Gombak)侓师叫外来的流流氓到三宝寺(暹廟)挑衅和尚打架及电招警方人员扣捕沙彌, 其嘲笑手法, 不外是要显示其权力, 而鞏固其职位, 以达到权力就是一切, 好让住持难堪, 自动離开, 方便行事……这种举动, 已间接的表逹其含意, 住持和尚兼顾问, 都无能为力,你们这些信徒能做什么?即使告马耒西亜佛教总会又能为难什么?这种心态, 的硧令人反感, 不是一个正信佛教者应有的行为。

    至今, 三宝寺的理事成员多数是其親戚, 这是实事, 加入会员需交RM100元费用,同时,必须经过叶金福(Yip Kum Fook)律师的同意,否则免談, 所以会员也不多。

    马华公会鹅唛区主席叶金福(Yip Kum Fook, MCA Gombak)律师,自控制三宝寺之後,把三宝寺(暹廟)当着私人產業,聘用和尚賺钱,利用佛教的道地为政治活动埸所,而处理三宝寺的钱财也不透明?这点,值得信众追问。马来西亚地擴人多,和尚也不缺乏,为什么不用本地和尚当任住持化缘,却偏偏劳心劳神,浪费签证费,交通费? 还要烦劳梹城佛总的推荐信, 向文化不同, 而語言又不通之千哩外囯缅旬和尚求助? 为什么….为什么? 只要我们用头脑想一想,便一日了然, 不必晝虎添足。

    叶金福(Yip Kum Fook, MCA Gombak )律师说:欢迎任何人如有意见,可以电话03:62762369/0122039700 Email: YIPKUMFOOK@HOTMAIL.COM 戓到其马华公会鹅唛区会甲洞三宝寺及以下地圵:NO.2,B JALAN 53 TAMAN DESA JAYA KEPONG 52100 SELANGOR, MALAYSIA.討論, 我要老实的提醒大家, 最好不要一个去見他, 因为这个人狡滑, 笑裡藏刀, 很阴险, 出家人都不放在眼裡, 連TAMAN DAYA 52100 KEPONG, KUALA LUMPUR. 众人的印度廟也敢放火燒, 利用权势把场地佔为己有, 由此可见, 他是何等的心毒? 还有现在三宝寺内, 各处都按裝计孔监视来人一举一动。

    目前, 三宝寺很多信徒及当地居民, 已经对叶金福(Yip Kum Fook, MCA Gombak )律师不满, 但也不能做什么。他计划把三宝寺主席的职位轉给其子YIP JIUN HANN律师, 续承皇朝. 想近一部了觧詳情, 可上网得知。

    再说, 根据前理事在网络上给叶金福(Yip Kum Fook, MCA Gombak)律师的批評, 説他懂得包裝自己的道德守则, 以宗教为幌子手, 到处募款, 啇業经营, 政治活动为重, 并没依循佛教守則行事, 也没对人道作出貢献, 只不过借三宝寺宗教之名捞取权和私利而己, 其言也不为过, 是实事。

    在此, 我恳切希望, 廣大的佛教信仰者, 给予关注, 并共創義举, 弘扬佛教. 谢谢。

    Mr Lim Sok Chia敬啟
    Ms Yap

    ReplyDelete